Showing titles in Indigenous Peoples

A partir de una experiencia personal con la taxidermia, y rodeado de anécdotas sobre el traslado de huesos, Cristóbal Marín narra en esta crónica las peripecias de su viaje en búsqueda de información sobre el paradero y destino de los fueguinos que murieron tanto en Londres como Europa durante el siglo XIX luego de ser expuestos en zoológicos humanos y ferias o llevados, siempre contra su voluntad, para ser analizados por científicos y anatomistas y, en algunos casos, educados en los valores occidentales con el propósito de que regresara "civilizados" a sus tierras.

The Pawnee are a Central Plains Indian people that used to live in Nebraska and Kansas, yet now call Oklahoma home. They are now called the Pawnee Country of Oklahoma, and their head offices are at Pawnee, Oklahoma. The Pawnee language belongs to the Caddoan family, and they're called Chatiks si chatiks, or "men of men". The Pawnee used to live in earth lodge towns near the Loup and South Platte rivers. Throughout the year, the Pawnee people's economy switched between producing crops and buffalo searching. Learn more about this tribe through this short book.

The Sioux, also called the Oceti Sakowin, are a North American people among Native American and First Nations tribes. The contemporary Sioux are split into two significant groups based upon language: Dakota and Lakota. They're known together as the Ohéthi akówi ("Seven Council Fires"). The term "Sioux" is an exonym stemmed from a French transliteration of the Ojibwe term "Nadouessioux", and can apply to any ethnic group or language dialect within the Great Sioux Country. If any of this sounds fascinating to you, then go ahead and start listening to the audiobook.

The Comanche are a Native American people from the contemporary United States' Great Plains. Most of contemporary Northwestern Texas, and also surrounding parts of Eastern New Mexico, Southeastern Colorado, Southwestern Kansas, Western Oklahoma, and Northern Chihuahua, were previously part of their historical domain. The Comanche people are acknowledged by the federal government as the Comanche Country, which is headquartered in Lawton, Oklahoma. In this book, you will learn more about this fascinating tribe.

The Inuit of Eastern Siberia and Alaska are described as Eskimo or Eskimos. The Aleut, who live on the Aleutian Islands, are a comparable third group that's usually omitted from the categorization of Eskimo. The three groups have a current typical forefather and speak Eskimo-Aleut languages, which are related. The introduction of Europeans marks the start of Alaskan Indians' contemporary history. Russians cruising from Siberia in the 18th century were the first to make contact. In this book, you will learn more about Eskimos, the Aleut people, and much, much more.

Physician, activist, and author Charles Alexander Eastman was the first Native American certified in Western medicine and one of the first authors of any background to emphasize the Native American perspective. In The Soul of the Indian, he shares the customs, rituals, celebrations, and beliefs of Native American spirituality, and in so doing provides a powerful account of the “Great Mystery” at their core.

During the years of the Early Republic, prominent Native leaders regularly traveled to American cities primarily on diplomatic or trade business, but also from curiosity. They were frequently referred to as "the Chiefs now in this city" during their visits. Colin Calloway has gathered together the accounts of these visits and created a new narrative of the country's formative years, redefining what has been understood as the "frontier." Calloway captures what Native peoples observed as they walked the streets, sat in pews, attended plays, drank in taverns, and slept in hotels.

Questo audiolibro completo, ricco di approfondimenti e racconti ti svela i segreti della tradizione culturale e spirituale degli Indiani d'America. Scoprirai cosa significa per un indiano l'unione con la natura, avrai accesso alla conoscenza della potenza del pensiero dei nativi americani. Ti verrano svelati i segreti della visione dell'uomo e della natura, del sacro e del trascendente e di tutto ciò che si pone oltre i limiti della conoscenza razionale.

Oscar Howe was a Native American master artist, born in South Dakota. Although he grew up in poverty on a reservation, he was taught the rich traditions of his Dakota heritage. When he was a young boy, he had a strong desire to draw. After Oscar's mother died, he lived with his grandmother, who told him wonderful stories about his Dakota traditions. These stories became life long themes for his art. This audiobook tells about Oscar Howe's life - the many challenges he faced, and the great accomplishments he achieved. Learn all about his artwork, and how to identify his unique style!

Throughout history, warfare has played an important role in the development of many cultures around the world, and Mesoamerica is no exception. As J.M. Francis and T.M. Leonard noted, “The history of pre-Columbian Mesoamerica was one of violence, though no more so than that of any other region of the ancient world. It was a universe of shifting alliances and mutual antagonisms, in which increasingly strong political entities forged themselves and then broke apart". In fact, warfare played an essential role in the formation of Mesoamerica as a cultural area.

Across four centuries, Apache (Nde) peoples in the North American West confronted enslavement and forced migration schemes intended to exploit, subjugate, or eliminate them. While many Indigenous groups in the Americas lived through similar histories, Apaches were especially affected owing to their mobility, resistance, and proximity to multiple imperial powers. The Apache Diaspora brings to life the stories of displaced Apaches and the kin from whom they were separated.

The Texas Revolution has long been cast as an epic episode in the origins of the American West. As the story goes, larger-than-life figures like Sam Houston, David Crockett, and William Barret Travis fought to free Texas from repressive Mexican rule. In Unsettled Land, historian Sam Haynes reveals the reality beneath this powerful creation myth. He shows how the lives of ordinary people—White Americans, Mexicans, Native Americans, and those of African descent—were upended by extraordinary events over 25 years.

Literatures, Communities, and Learning: Conversations with Indigenous Writers gathers nine conversations with Indigenous writers about the relationship between Indigenous literatures and learning, and how their writing relates to communities. Relevant, reflexive and critical, these conversations explore the pressing topic of Indigenous writings and its importance to the wellbeing of Indigenous Peoples and to Canadian education. It offers listeners a chance to listen to authors’ perspectives in their own words.

This book is the first volume of a collection of RoadRUNNER travelogues created by James T. Parks, which focus on locations and routes steeped in American history. Jim’s original articles are scattered piecemeal throughout various RoadRUNNER bimonthly issues, spanning more than a decade of time. With that in mind, we have updated information, where feasible, that appeared in the original articles. Listeners who are interested in how America came to be what it is today will find this integrated collection of historically themed adventures of particular interest.

On March 8, 1782, a group of Western settlers killed nearly 100 unarmed and peaceful Indians who had converted to Christianity under the tutelage of missionaries from the Church of the United Brethren. The murders were cold-blooded and heartless; roughly two-thirds of those executed were women and children. Since that maelstrom of violence struck the small Indian village of Gnadenhutten, history has treated the episode as a simple morality tale.

La vita e le imprese di Geronimo, l'ultimo grande guerriero Apache, vengono narrate da Richard J. Samuelson con straordinaria intensità. Quella di Geronimo è stata una parabola esistenziale leggendaria, una vita spesa a combattere una battaglia purtroppo già persa in partenza contro l'Occidente e contro la modernità, inseguendo un mondo che ormai stava definitivamente sparendo.

In We Refuse to Forget, award-winning journalist Caleb Gayle tells the extraordinary story of the Creek Nation, a Native tribe that two centuries ago both owned slaves and accepted Black people as full citizens. Thanks to the efforts of Creek leaders like Cow Tom, a Black Creek citizen who rose to become chief, the U.S. government recognized Creek citizenship in 1866 for its Black members. Yet this equality was shredded in the 1970s when tribal leaders revoked the citizenship of Black Creeks, even those who could trace their history back generations—even to Cow Tom himself.

Many ancient civilizations have influenced and inspired people in the 21st century, and the Greeks and Romans continue to fascinate the West today, but of all the world’s civilizations, none have intrigued people more than the Mayans, whose culture, astronomy, language, and mysterious disappearance all continue to captivate people. In the past decade especially, there has been a renewed focus on the Mayans, whose advanced calendar led many to speculate the world would end on the same date the Mayan calendar ended in 2012.

Athletics in Central and North American societies go much further back than most people realize. The native peoples took their sports just as seriously as any of today’s most fervent soccer fans. One major difference between modern sports and these aboriginal games is that the native people's sports often had strong religious content, and games were sometimes seen as literal substitutes for war, played to resolve disputes between towns or tribes.

The belief that Native Americans might belong to the fabled “lost tribes of Israel” - Israelites driven from their homeland around 740 BCE - took hold among Anglo-Americans and Indigenous peoples in the United States during its first half century. In Lost Tribes Found, Matthew W. Dougherty explores what this idea can tell us about religious nationalism in early America.