The Eighteenth Brumaire of Louis Bonaparte, Black Reconstruction, and The Black Jacobins. What do these three texts have in common? They all aim to make a historical moment legible as a drama. In doing so, Marx, W.E.B. Du Bois, and C.L.R. James seem to show that history has a structure of repetition. But what could repetition mean? In this episode, we discuss an essay by the Japanese Marxist Kojin Karatani on Marx’s Eighteenth Brumaire. We explore Karatani’s theory for why representative democracies seem condemned to degenerating into authoritarian crisis, what a Marxist concept of repetition could mean, and the relationships between political crises and economic crises. Come join us as we ring in a new year that has made it possible for “a grotesque mediocrity to play a hero’s part.”

References:

Kojin Karatani, “On The Eighteenth Brumaire of Louis Bonaparte”, trans. Seiji M. Lippit, in History and Repetition, ed. Seiji M. Lippit (Columbia University Press, 2012).

leftofphilosophy.com | @leftofphil | @leftofphilosophy.bsky.social

music:

“Vintage Memories” by Schematist | schematist.bandcamp.com

“My Space” by Overu | https://get.slip.stream/KqmvAN

Another week, another German philosopher. This time, Steven Klein joins us to discuss the ideas and legacy of one Jürgen Habermas. We talk about his evolution alongside and away from the Frankfurt School, the enlightenment project at the core of his work, and why a critical theory born in crisis is a different animal than a critical theory born under conditions of relative capitalist stability. Love him or not, we can’t deny that Habermas is a giant of modern European philosophy. Shout out to the Habermaniacs.

leftofphilosophy.com | stevenmklein.com

References:

Jürgen Habermas, “The Public Sphere: An Encyclopedia Article,” trans. Sara Lennox and Frank Lennox, New German Critique (3)(1974): 49-55. Original published in 1964.

Jürgen Habermas, Knowledge and Human Interests, trans. Jeremy J. Shapiro (Beacon Press, 1971). Original German published in 1968.

Jürgen Habermas, The Theory of Communicative Action, Volume Two: Lifeworld and System: A Critique of Functionalist Reason, trans. Thomas McCarthy (Beacon Press, 1987).

Steven Klein, The Work of Politics: Making a Democratic Welfare State (Cambridge University Press, 2020).

Music:

“Vintage Memories” by Schematist | schematist.bandcamp.com

“My Space” by Overu | https://get.slip.stream/KqmvAN

Here, we finally deliver on our longstanding threat to do an episode all about influential philosopher Martin Heidegger. We give him credit where it’s due: he has a compelling account of the conditions for meaningful existence along with a resonant critique of the alienation endemic to modern society, and is responsible for making important concepts like temporality, finitude, language and historicity into core themes of 20th century continental philosophy. Of course, he’s also an unrepentant Nazi, animated by fascist ideas like originary authenticity and racial destiny, an enemy of conceptual thinking in favor of obscurantist poetics, and an idealist loser who wants us to turn away from actual meaningful things here and now so we can begin to approach the fateful question of the meaning of Being as such. We don’t like him! And we're right.

This is just a short teaser, which I couldn't help but stylize as a horror movie trailer once I had the idea. To hear the full episode, please subscribe to us on Patreon:

patreon.com/leftofphilosophy

References:

Martin Heidegger, Being and Time, trans. Joan Stambaugh (SUNY, 2010).

Martin Heidegger, “Letter on ‘Humanism’”, in Pathmarks, trans. William McNeill (Cambridge University Press, 1998).

Martin Heidegger, “The Self-Assertion of the German University”, Review of Metaphysics 38:3 (1985): 470-480.

Music:

“Vintage Memories” by Schematist | schematist.bandcamp.com

“My Space” by Overu | https://get.slip.stream/KqmvAN