What do you truly hunger for? In this study of Matthew 5:6, we uncover the powerful distinction between worldly happiness and divine satisfaction. “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied” isn’t just a religious sentiment—it’s a revolutionary approach to fulfillment that directly contradicts our culture’s relentless pursuit of happiness through acquisition and self-gratification.

The world constantly tells us that happiness comes through possessions, status, and doing whatever feels good regardless of consequences. But Jesus offers a radically different perspective. When He uses “blessed” in these Beatitudes, He’s describing a true, lasting joy that only comes as a byproduct of pursuing something greater—righteousness itself. This isn’t about rule-following or religious perfectionism; it’s about hungering for right relationship with God with the same intensity we feel when physically starving.

Think about this: most of us would never consider feeding our physical bodies just once a week, yet many believers attempt to sustain their spiritual lives on nothing more than a weekly church service. We meticulously plan three meals daily for our bodies while allowing our spirits to starve. As the teaching reminds us, “What you feed grows, and what you starve dies.” Which appetite are you feeding—your flesh or your spirit?

Pursuing righteousness means actively making time to engage with Scripture until it transforms you from within, surrounding yourself with others who share your spiritual hunger, and specifically asking God to reveal unhealthy appetites while increasing your desire for Him. The beautiful promise attached to this Beatitude isn’t that you’ll get everything you want—it’s that your deepest soul hunger will finally be satisfied through right relationship with God. Will you join us in this countercultural pursuit of hungering for what truly satisfies?

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Why do we pray? Why do we fast? In Matthew 6 Jesus strips away every layer of performance and invites us into a family conversation with the Father. Pastor Scott Wiens unpacks this potent passage by contrasting two identities: boarder and child.

A boarder treats God like a landlord—pay the rent of good behavior, expect prompt service on life’s leaky faucets. When prayers go unanswered, resentment bubbles up and faith erodes. Jesus warns that this transactional mindset leads only to fleeting human applause: you’ve “received your reward” already.

A child, however, belongs by birthright. Children don’t schedule an audience with Dad; they barge in, confident of love. Scott illustrates this with a vivid image: only a child wakes a king at 3 a.m. for a cup of water. That’s the access Jesus grants when He teaches us to begin, “Our Father.” The Lord’s Prayer then reshapes priorities—honor God’s name, seek His kingdom, trust Him for today’s bread, release and receive forgiveness, rely on His protection.

Prayer’s sibling discipline, fasting, suffers the same performance trap. In Jesus’ day people disfigured their faces to telegraph how spiritual they were. Today we’re tempted to do the digital equivalent. Jesus counters: wash your face, smile, keep it between you and Dad. Fasting becomes an inward hunger for God, not an outward badge of piety.

Key takeaways Scott covers:

• Secret place > public stage – Real reward happens where only God sees.
• Simplicity > verbosity – Fancy words don’t bend God’s will; honest words bend ours to His.
• Identity > transaction – Romans 8 says the Spirit of adoption makes us cry “Abba.” Prayer is family talk, not rent negotiation.

Scott ends with the gentle story of an elderly man who set an empty chair for Jesus during prayer; when he died, his head rested on that chair—picture of perfect trust.

Press play to let these truths recalibrate how you approach God this week. Then share the message with someone who needs to trade performance for peace.

We are Trinity Community Church in Knoxville, Tennessee.
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What if everything the world teaches about power, strength, and victory is completely backward? In this illuminating study of Matthew 5:5, we explore Jesus’s counterintuitive words: “Blessed are the meek, for they shall inherit the earth.”

Our culture prizes self-assertion, conquest, and control. The philosophy of the world could be summed up in the oft-quoted (though misattributed) line: “When Alexander saw the breadth of his domain, he wept, for there were no more worlds to conquer.” This mindset—take until nothing is left to take, conquer until there is no one left to conquer—is deeply ingrained in human nature. But in the Sermon on the Mount, Jesus flips this value system on its head.

The original audience would have found His words shocking. The Jewish people had lived under centuries of oppression—first by Babylon, then Assyria, Greece, and Rome. They knew firsthand the brutality of a dog-eat-dog world. To hear “blessed are the meek” would have sounded nonsensical. Meekness wasn’t strength in their eyes; it seemed like surrender. Yet Jesus calls His followers to embrace a radically different posture.

So what does meekness actually mean? Contrary to modern assumptions, it is not weakness, passivity, or being a pushover. Biblical meekness—praus in Greek—is strength under God’s control, a quiet and gentle confidence born from deep trust in the Lord. It is not self-assertiveness or self-interest but a Spirit-led disposition that accepts God’s dealings as good, without disputing or resisting. Meekness requires removing ourselves from the throne of our lives and yielding to God’s kingship.

We see this illustrated in Moses, who was described as “very meek, more than all the people who were on the face of the earth” (Numbers 12:3). When his leadership was challenged, Moses didn’t defend himself or fight for his position. Instead, he trusted God to act on his behalf and even interceded for his sister when she was struck with leprosy. Abraham showed similar meekness in allowing Lot to choose the best land first, and David displayed it when he turned to the Lord for strength instead of defending himself against his own men.

But the ultimate example of meekness is Jesus Himself. During His wilderness temptation, He refused shortcuts to glory and submitted fully to the Father’s plan. On Palm Sunday, riding humbly into Jerusalem on a donkey, Jesus revealed both humility and authority. In Gethsemane, He prayed, “Not my will, but Yours be done,” willingly surrendering to the Father’s will even though it meant the agony of the cross. Meekness doesn’t mean weakness—it means incredible strength restrained in perfect trust.

This third Beatitude reveals a beautiful spiritual progression: first, we recognize our spiritual poverty (poor in spirit); then, we mourn over our sin and find comfort in Christ; now, as we submit to God’s sovereign will, we embrace meekness and receive the promise that we will inherit the earth.

Inheritance is key here. Unlike the world’s way—where you take, fight, and grab for power—this is something given, not earned. Inheriting the earth means receiving what belongs to Christ as co-heirs with Him. It points both to a present reality and a future hope. Even now, as citizens of God’s kingdom, we can rest in His provision. One day, in the “not yet,” we will fully receive our portion in the new heavens and new earth, where all things a

We are Trinity Community Church in Knoxville, Tennessee.
Subscribe to our Podcast & YouTube channel to find past sermons, classes, interviews, and more!
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