God’s original plan for humanity was undying life in the flesh. He had designed humanity for an unending life, lived with Him and enjoying His presence.

If Christ cannot grant that . . . if in this life only we have hope in Christ . . . then yes, we are to be pitied more than all men.

But we have confidence for something much greater. We have confidence in a resurrection from the dead that does not lead to eternal condemnation, but a resurrection that leads to eternal bliss.

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The “tenants” forsook the role of steward and took for themselves the role of Lord. But the One True Lord cannot let that stand . . . and so He sends His duly-appointed servants to call the “tenants” back to faithfulness. And the prophets’ reward is to be beaten, cast out, and wounded. Those who spoke on God’s direct authority were shamefully treated as men of no account . . . and in that, God’s own authority, name, and character was rejected as being of no account, as well.

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The son recognizes his father’s character of mercy. He does not dare plead for restoration, but he does at least know that his father will receive him, even if he doesn’t receive him as a son. The son knows the father is a man of mercy. That he is just and upright. In in the same moment the son realizes he is utterly unworthy of his father, he also recognizes—possibly for the first time ever—just how worthy his father is . . . and no doubt he is ashamed all the more.

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When Pilate mingled the blood of the Galileans with their sacrifices, who was to blame? Jesus blames neither Pilate nor the Galileans. Instead, He levels an even more serious accusation against all of humanity. Yes, the deaths of the Galileans were indeed a judgment of God, but as Arthur Just says in his commentary on Luke, “For Jesus, any such tragedy should be seen not as a sign of God’s judgment on specific people for specific sins, but as a sign of his judgment of all people.” Unless you repent, you will all likewise perish.

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Sin pours into our lives, it corrupts our hearts, it seeks to undo and ruin and spoil and destroy us. And the crazy thing is . . . we go along with it. We willingly run headlong into our own destruction, gleefully doing all that God has said, “Thou shalt not” and willfully neglecting everything that God has said, “Thou shall.” And still, Jesus runs His course.

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When the devil tempts, “What could be the harm? It’s just one little loaf of bread” . . . Jesus knows what the harm could be. Jesus chooses instead to live without what God has not yet chosen to provide, and He will live on every word that comes from the mouth of the Lord.

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SUNDAY, MARCH 9, 2025

FIRST SUNDAY IN LENT

Jesus stands on the mountain, transfigured and glorified, and Moses and Elijah stand with Him, bathed in His glory. They have died and now live with Him in His glory: they have passed through death into His eternal life, and they are glorified because of Him. And what of us?

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When Christ says, “Blessed are you who are poor, for yours is the kingdom of God.” . . . He means it.

The Sixth Sunday after the Epiphany, February 2025

Luke 6:17-26

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