The vast censorship and suppression campaign launched by American tech companies since October 7, 2023 has been both systemic and deliberate. Instagram, Facebook, X as well as other tech platforms and companies like Google, Microsoft and Apple have actively worked to stifle information regarding the genocide in Gaza. Dissent against policies or individuals who enable these decisions is often met with swift reprimand in the form of job loss.

Joining host Chris Hedges on this episode of The Chris Hedges Report are three courageous individuals who chose to put their careers on the line to fight against Big Tech suppression of voices fighting for Palestinian lives.

Saima Akhter, a former data analyst at Meta; Hossam Nasr, a former software engineer at Microsoft; and Tariq Ra’ouf, a former tech expert at Apple, speak about the internal struggles they dealt with in light of the genocide, which ultimately led to each of their dismissals.

Tariq recalls how Muslim Slack channels at Apple were often subjected to mass flaggings for innocuous things such as posting Quran verses yet Jewish Slack channels, “were advocating for the genocide… calling all Palestinians terrorists. They were saying that we need to stop this company supporting pro-Palestinian causes.” Those messages, Tariq says, were never removed and nobody was ever fired for them.

Saima details the problematic dangerous organizations and individuals [DOI] policies, which she says are heavily influenced by the Israeli and American governments. “Even though this is a platform that is global—Instagram and Facebook is the way the world communicates, but it is an American company, and the American government heavily influences what it determines to be a terrorist,” she tells Hedges.

The most critical and perhaps frightening part, Hossam describes, is the actual complicity many of these tech companies have on the genocide. “The truly scary part of this is that all the major American cloud companies—Google, Amazon and Microsoft—are deeply critical to that infrastructure, providing cloud services, storage services, artificial intelligence services without which the Israeli military would not have been able to be as effective,” Hossam says. Israel simply does not have the in-house power to be able to collect and process the data that is being used to target Palestinians, according to Hossam, and tech companies, at the objection of hundreds of employees, fill that need.

In a case of tragic coincidence, the place most closely associated with the uplifting story of Jesus Christ, Christmas and the teachings of the Bible is now being subject to some of the most sustained and severe death and destruction that modern society has seen.

Rev. Munther Isaac, the pastor at the Evangelical Lutheran Christmas Church in Bethlehem and the Lutheran Church in Beit Sahour, joins host Chris Hedges on this special episode of The Chris Hedges Report to revisit the story of Christmas and how it relates to Palestine then and now.

Rev. Isaac wastes no time in reminding people that despite the usual jolly associations with Christmas, the story of Jesus Christ is one of oppression, one that involves the struggle of refugees, the rule of a tyrant, the witnessing of a massacre and the levying of taxation. “To us here in Palestine,” Rev. Isaac says, the terms linked to the struggle “actually make the story, as we read it in the Gospel, very much a Palestinian story, because we can identify with the characters.”

Hedges and Rev. Isaac invoke the story of the Good Samaritan to point out the deliberate blindness the world has bestowed upon the Palestinians, particularly in Gaza in the midst of the ongoing genocide. The conclusion of the [Good Samaritan] story is that there is no us and them, Rev. Isaac tells Hedges. “Everybody is a neighbor. You don't draw a circle and determine who's in and who's out.”

It’s clear, Rev. Isaac points out, “the Palestinians are outside of the circle. We've been saying it—human rights don't apply on us, not even compassion.”

While the trauma that Palestinians continue to face in Gaza is sustained, brutal and seemingly never-ending, the way people experience the effects of trauma has the potential to unite humanity as much as it divides the self. Dr. Gabor Maté, renowned physician and expert in trauma and childhood development, illustrates this point articulately and beautifully on the latest episode of The Chris Hedges Report through attempting to make sense of the psychology, trauma and reason behind the actions of Palestinians, IDF soldiers, WWII survivors, Nazis and even himself.

Hedges begins the show by asking Maté to describe the trauma that Palestinians currently face, as they struggle to survive the constant shelling and murder delivered by their occupiers for over a year now. But even Maté struggles to make sense of it all: “This weekend, 40 members of a single family were killed. So when that child is orphaned, it means that their whole support system is gone. So you know what? I can't tell you. I can only extrapolate from what I've seen and imagine something unfathomable.”

Hedges and Maté do not only reckon with the psychology of the victims of genocide, but also grapple with how “ordinary men” become willing, ruthless, executioners under the rule of totalitarian regimes. Hedges, not sure if these seemingly normal people commit atrocities as a result of trauma or because they are not “morally sentient,” is challenged by Maté, who poses the question, “Well, why would somebody become morally insentient?”

The doctor goes on to describe how humans achieve a healthy moral compass. Rather than be taught morality or indoctrinated into it, people gain moral sentience “because [caretakers] treat you well, because they see you, they understand you, they love you, they embrace you. They promote the development of moral faculties, which is a natural human process given the right conditions. So the lack of moral sentience is actually a sign of trauma.”

Maté’s analysis connects back to the Palestinian resistance itself, and the atrocities they often commit in pursuit of liberation from their occupiers. Hedges, who knew the co-founder of Hamas, Dr. Abdel Aziz al-Rantisi, tells Maté that when he pressed al-Rantisi on the act of suicide bombing, Rantisi justified his stance with statistics as a way to “morally evade” the subject. Maté simply, yet wisely, explains that Rantisi, who witnessed the Israelis execute his uncle at the age of 10, did not receive the “right conditions” that would have equipped him to recognize these moral contradictions. “I think what happens is that one of the impacts of trauma is it can close your heart, and when your heart is closed, you don't see the humanity of the other.”