LESSON: LUKE 2:1-14

In that region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them and they were filled with fear. And that angel said to them, “Be not afraid; for behold, I bring you good news of a great joy which will come to all the people; for to you is born this day in the city of David a Savior, who is Christ the Lord.” Luke 2:8-11.

In a most clear manner the angel proclaims the Gospel besides which nothing else is to be preached in Christendom. He assumes the office of the Word in accordance with the Gospel and says, “I bring you good news.” He does not simply say, “I preach to you,” but, “I bring you the Gospel; I am an evangelist; my word is a Gospel.” Gospel means a good message of joy which shall constitute preaching in the New Testament.

Of what does the Gospel treat? Listen to what He says! “I am proclaiming a great joy to you; my Gospel tells you of a great joy.” Where is it? Listen further! “To you is born this day a Savior, who is Christ the Lord, in the city of David.” See here what the Gospel is, namely, a joyful proclamation of Christ our Savior.

SL.XI.132,42-43
AE 75,209

PRAYER: We thank you, dear Savior, for all the joy of Christmastide and especially for the glorious gospel that you are indeed our Savior, Christ the Lord. Amen.

LESSON: MALACHI 4:1-6

And they asked him, “What then? Are you Elijah?” He said, I am not.” John 1:21

In the question whether John was Elijah, the Jews were evidently referring to the prophecy of Malachi. I am of the opinion that Malachi had in mind no other Elijah but John, and that there are no grounds for assuming that there would be a return of Elijah the Tishbite who ascended into heaven in a flaming chariot (2 Kings 2:11).

The words of the angel Gabriel spoken to Zechariah, John’s father, also support this opinion: “He will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just.” Luke 1:17. In these words one sees that the angel Gabriel is referring to the prophecy of Malachi and quotes the same words of the prophet who also says that Elijah will “turn the hearts of fathers to their children and the hearts of children to their fathers.” Malachi 4:6. Had Malachi prophesied a different Elijah, the angel would certainly not have applied his words to John.

He followed the same course with the Virgin Mary when he applied Isaiah’s words to her: “Behold, a young woman shall conceive and bear a son.” Isaiah 7:14. These words Gabriel applied to Mary when he said: “Behold, you will conceive in your womb and bear a son.” Luke 1:31.

In his work as the forerunner of Christ, John the Baptist would be a real Elijah preaching repentance to prepare men for Christ.

SL.XI.101,14
AE 75,174

PRAYER: Thanks and praise be to you, O God, for the great cloud of witnesses who have witnessed to your Son and the salvation you have prepared for us in Him. Amen.

LESSON: 1 JOHN 1:5-10

He confessed, he did not deny, but confessed, “I am not the Christ.” John 1:20

The confession of John contains two parts: first, that he confesses; secondly, that he does not deny. His confession is the confession of Christ when he says that he is not the Christ. He confessed: “I am not the Christ.” His confession also includes the confession that he is not Elijah or a prophet. When John declares that “he did not deny,” it means that he confessed who he was in stating that he was the voice of one crying in the wilderness and preparing the way of the Lord.

His confession is a free confession, which confesses not only what he is not, but also what he is. For that part of a confession in which one confesses what he is not, is still dark and incomplete, and from which it is impossible to know what and how one should think of a man.

But here John openly states what one should think of him, as well as what one should not think of him. He leaves no grounds for uncertainty, inasmuch as he confesses that he is not the Christ, and does not deny that he is the voice preceding His coming. Inasmuch as he stands quite firm and confesses what he is, and what he is not, his action is a precious confession before God and no denial.

SL.XI.100,10
AE 75,174

PRAYER: In your mercy and grace, O Lord, give us a clear and certain faith which knows what is right and good in your sight, and acts accordingly without any fear of consequences. Amen.