
Ways to Go Beyond and Why They Work
Seven Spiritual Practices in a Scientific Age
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Narrated by:
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Rupert Sheldrake
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By:
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Rupert Sheldrake
About this listen
By the author of The Science Delusion a detailed account of how science can authenticate spirituality
To go beyond is to move into a higher state of consciousness, to a place of bliss, greater understanding, love, and deep connectedness, a realm where we finally find life's meaning - experiences for which all spiritual seekers seek.
Dr Rupert Sheldrake, writing as both a scientist and a spiritual explorer, looks at seven spiritual practices that are personally transformative and have scientifically measurable effects. He combines the latest scientific research with his extensive knowledge of mystical traditions around the world to show how we may tune into more-than-human realms of consciousness through psychedelics, such as ayahuasca, and by taking cannabis. He also shows how everyday activities can have mystical dimensions, including sports and learning from animals. He discusses traditional religious practices such as fasting, prayer, and the celebration of festivals and holy days.
Why do these practices work? Are their effects all inside brains and essentially illusory? Or can we really make contact with forms of consciousness greater than our own?
We are in the midst of a spiritual revival. This book is an essential guide.
Good challenge to conventional thinking
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loved it.
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Modern spirituality
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It's like syrup... concentrated
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Rupert Does it Again!
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Rational spirituality possible?
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A Beautiful book.
beautiful Book
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Typical Sheldrake goodness
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This has been an interesting exploration.
I'll be investing in other books by Shaldrake as a result of this book.
Fascinating dive into less traditional...
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I first heard Rupert's name mentioned in a book about psychiatric research which was written by Stan Groff the Czech psychiatrist who conducted many thousands of psychedelic psychotherapy sessions and healings using LSD, before it was made illegal. LSD Psychotherapy.
Veridical NDEs and veridical out of body experiences were so common in his research sessions with patients that many of his conventionally trained research assistants chose to step back from that research in order to preserve their common sense and sanity, so troubling and irreconcilable was the conflict with their materialistic world view.
Stan wrote; "Behind the barrier of negative instinctual forces associated early biographical traumas and hellish realms of the perinatal matrixes, there exists vast transpersonal realms of the superconscious mind and a system of positive universal values not dissimilar to Abraham Maslow's metavalues. In the psychedelic model, the human mind is not limited to biographically determined elements of the Freudian unconscious, it has no boundaries or limits and it's dimensions are commensurate with the entire universe. From this point of view it is more accurate to see human nature as divine than as bestial."
Stan is a conventionally trained MD with all the right credentials but he too, like Rupert was strong enough to follow the evidence and not try sweep it under the rug.
Carl Gustav Jung was another example of a great thinker and genuine truth seeker, and while his elder contemporary and friend, (later estranged) Freud, was a great thinker and a major contributor to our knowledge of the human psyche, I don't see the same honesty in him, but rather, ambition and concern with personal image and what would be his historical legacy in the (conservative) annals of the mainstream psychology. Case in point, Freud toyed with the idea of anxiety having it's roots primarily in the birth trauma, but then abandoned the idea. His friend and colleague Otto Rank later developed the idea and wrote a book telling nothing to Freud until the book was published, and then handed a copy to Freud. Upon reading it, oul Sigmund went into a state of shock which lasted for four months during which time he felt that Rank had stolen his historical stage, and that, in retrospect Rank's contribution would be seen as more important than his own. Eventually he was able to make a fair statement acknowledging the importance of Rank's theory and stated, that it was second only to the discovery of psychoanalysis by himself. Freuds piers and adherents warned him that the new theory was very explosive and that it could split the psychoanalytical community in half, and so Freud eventually excommunicated Rank and the theory never really made it into the mainstream. I personally see Jung as a deeper and more thorough thinker and a man concerned with truth, over ego or personal image. Jung unlike Freud believed in a spiritual dimension to human consciousness and was a Christian.
So this is the good company I refer to, in which I see Rupert, a category of uncompromising truth seekers, serious thinkers and thought leaders, and major contributors to our understanding of reality and the human experience.
I sense when a passenger in my car is looking at me from behind and when they are not looking, and I often check by glancing and I will see them look away or I will see them engrossed in their phone. A real effect which Rupert shines light on and which is incompatible with philosophical materialism. The phenomena Rupert attributes to Morphic Resonance are real and evident to me in my own life also, through various observations. I think it is just a simple repetition based on familiarity and recurrence in this unfolding reality. Similar to new neural pathways and neural plasticity in human minds but in this case, in Gods mind. I don't feel that there is, as naturalistic an explanation as perhaps Rupert does but he is right to search using the scientific method, our best lenses for looking at nature.
I've always though of this unfolding reality as like a daydream in the Great Mind. Created by consciousness, manifesting in a quantum field of infinite possibilities, observed into existence moment by moment by an infinite eternal consciousness just like physicists can observe subatomic particles into existence simple by looking,(collapsing the wave function).
Perhaps Spoken into Existence is a better metaphor.
But either way we are all just characters in the play, or the dream, but each with our own separate awareness and free will and contributing to the story in a reciprocal exchange of interacting consciousness and based on beliefs expectations faith and emotions.
In the beginning was the word and the word was with God,
And the word was God..
An God was a man in the dream,
The word was made flesh.
In his own dream, his name was Jesus,
and Jesus was God.
A Revolutionary Scientist, a Lovely Writer and an Important Spiritual Teacher
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