
The Experience of God
Being, Consciousness, Bliss
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Narrated by:
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Tom Pile
About this listen
Despite the recent ferocious public debate about belief, the concept most central to the discussion "God" frequently remains vaguely and obscurely described. Are those engaged in these arguments even talking about the same thing? In a wide-ranging response to this confusion, esteemed scholar David Bentley Hart pursues a clarification of how the word "God” functions in the world’s great theistic faiths. Ranging broadly across Judaism, Christianity, Islam, Vedantic and Bhaktic Hinduism, Sikhism, and Buddhism, Hart explores how these great intellectual traditions treat humanity’s knowledge of the divine mysteries. Constructing his argument around three principal metaphysical moments, ”being, consciousness, and bliss", the author demonstrates an essential continuity between our fundamental experience of reality and the ultimate reality to which that experience inevitably points. Thoroughly dismissing such blatant misconceptions as the deists' concept of God, as well as the fundamentalist view of the Bible as an objective historical record, Hart provides a welcome antidote to simplistic manifestoes. In doing so, he plumbs the depths of humanity’s experience of the world as powerful evidence for the reality of God and captures the beauty and poetry of traditional reflection upon the divine.
©2013 David Bentley Hart (P)2014 Audible, Inc.Worth every second
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Hart argues that we have forgotten metaphysics and need to learn it again - if we pretend we aren't doing metaphysics in a materialist universe he points out that the questions metaphysics asks are - literally - after physics - and so not answerable by the usual scientific methods.
So if we are honest - Hart argues - we have two alternatives - we can do metaphysics "properly" using reason and philosophical methods or we can just give up on it. Thus he says a materialist who does not engage in metaphysics is profoundly irrational because they can provide no reason for the basis of their beliefs.
He is particularly critical of the "new atheists" who claim metaphysics can be done with science, and this Hart argues is a clear category error caused by philosophical ignorance. Just because someone is a scientist and an expert in one particular area does not mean they are qualified to speak on questions of philosophy and if they try to do so their ignorance is evident as they make many basic errors that even an undergraduate in philosophy would be able to spot.
Hart argues the metaphysical principles of all the major theistic traditions - Islam, Hindu, Christianity and Judaism are quite similar and can generally be summed up as follows:
God is not a being like other beings in the universe but is being itself, the source of all that exists. God is what gives all other contingent things their existence - God is why there is something rather than nothing.
Our Consciousness exhibits properties not found in the material universe - qualia, intentionality, purpose, awareness and so on - which shows we are more than just material objects and there is more to the universe than just material objects. Through our consciousness we can become aware of God who exists in all things.
The search for God is not like the search for properties of material reality - it requires something from our mind, it demands something from us, yet through following a spiritual path we can achieve empirical experience of God and come to know the bliss of the reality of God.
Hart also argues our success in science has blinded us to our lack of awareness of God, and that we should not think that just because we are technologically advanced that means we are are an advanced culture. In many respects we are a very primitive culture.
I felt most of the points Hart made were successful - he does seem to have a very negative view of the modern world which is understandable but there are also plenty of people who are not caught up in desiring only wealth, power or fame and who are trying to make this a better world for everyone.
Whether we are justified in believing in a spiritual reality is also perhaps more problematic than Hart will allow. There are experiments which could have shown there is a spiritual world separate to this material reality - it should be possible to test telepathy, precognition, out of body experiences, recollection of past lives and so on but of course so far no proof has been found.
There are suggestive stories (near death experiences for example) but it is still really just a matter of pure faith whether we do believe in a world beyond the visible.
However this is really one of the biggest questions anyone can ask and the answer can change the whole course of an individual's life. Hart provides an excellent case for taking theism seriously and gives the listener plenty to think about.
Lots to think about
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Clear exposition of classical theism for modern
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